• বৃহস্পতিবার, ০৮ জুন ২০২৩, ০১:১৩ পূর্বাহ্ন

Latin America: Women Resilient During Pandemic

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Update : বুধবার, ২২ মার্চ, ২০২৩

The demonstrators in Las protestantes carry signs featuring articles that sensationalize the rumored sex change of actress Olga Breeskin’s male secretary, to protest the tactics of conservative and Christian newspapers to smear youth, queer, and movie cultures as morally degenerate. Learning English will help you better understand American culture so you can express yourself with greater confidence.

  • With regard to my experience, I was mayor in Miguel Hidalgo and now I preside over a global organization.
  • We also campaign for the adoption of gender-sensitive whistleblowing protections and the adoption of measures that guarantee equal political participation.
  • Generating and disseminating knowledge with a multidisciplinary perspective, providing policy and technological development and building solutions in perinatal, women’s and sexual and reproductive health, working with the governments of the countries of the Americas and the Caribbean.
  • Latina and Chicana artists working in the United States were responding not only to patriarchal politics that were as oppressive as those faced by their counterparts in Latin America but also to a second-wave feminism that was often indifferent to the issues faced by women of color.
  • One is the emphasis on social issues (immigration, poverty, violence, inequality, etc.) and activism.

There are cases where governments have generated specific programs and projects for small women-owned businesses, but they are not articulated to productive policies because they are not included in the economic agenda . The political context and the visibility of women in politics also influence the business field. Women in political positions can be an example of leadership; some research revealed that there is a relationship between women’s political power and the rates of female entrepreneurship . Conversely, women’s political empowerment and entrepreneurship support may be disconnected or be less evident for women. This would have a lesser impact on female business behaviors (Reference Brush, Ali, Kelley and Greene Brush et al. 2017). Holy Terrors presents exemplary original work by fourteen of Latin America’s foremost contemporary women theatre and performance artists. Many of the pieces—including one-act plays, manifestos, and lyrics—appear in English for the first time.

His influential terms arte no objetual and no-objetualismo encompassed conceptual art, performance, actions, and live forms done in private, as well as new media, installation, site-specific art, ephemera, and traditional craft. Despite Acha’s open approach to art, he was not interested in gender issues or feminism. Latin American feminism, which in this entry includes Caribbean feminism, is rooted in the social and political context defined by colonialism, the enslavement of African peoples, and the marginalization of Native peoples.

In 2016, the Americas Program was set up with the clear forward-looking mission to elevate discussion on the hemisphere to a strategic level. Today, throughout Latin America, much is being discussed and written about the role of women. We want to add our voice to these discussions by highlighting profiles of regional female leaders who are agents of change—those women who deliberately promote and enable gender equality within their own group and organization. While we have made significant progress in understanding drivers of breast cancer, most studies and clinical trials are in non-Hispanic white women. Increasing participation of underrepresented groups provides an opportunity to gain valuable insights into tumor biology and its variations among all people. This will ultimately enable the development of more personalized therapies and improve outcomes for Hispanic women and Latinas diagnosed with breast cancer. Social determinants also significantly influence overall health because they impact nearly every aspect of care, including access to insurance, preventive care, and treatment.

The segmentation of the labor market shows that the majority of women are employed (62%), although this percentage is lower than for their male peers. Similarly, few women are employers (2.8%), while men almost double this percentage, and 18.5% are self-employed. Conversely, household service work (14.2%) and contributing family workers (2.2%) are represented by women . These data show the low female participation in the business world in Latin America . The purpose of this study is to develop an overview of the Latin American women-owned businesses environment in order to analyze the challenges that women entrepreneurs face. Since there is no database providing complete data for this study, the data was collected from several sources that included information of women-owned businesses in Latin American countries from 2010 to 2016. This work is based on documentary research, scientific papers, and secondary sources.

However, the Latina immigrant woman has the immense potential to improve her and her family’s economic situation by becoming an agent of change for her community. Plays an important role in inspiring, empowering, and educating Latinas by providing them with the resources and education they need to achieve economic self-sufficiency.

Latin America and the Caribbean Needs to Move Towards a Care Society for a Sustainable Recovery with Gender Equality

Six decades later, Dávila and Dueñas’s literary genealogy — not to mention that of Jorge Luis Borges, Julio Cortázar and José Eustasio Rivera — is alive and well. In Mexico, Argentina, Ecuador and beyond, a conspicuous number of women writers are using fantasy, horror and the unfamiliar to unsettle readers and critique social ills. Each application will be considered based on the particular needs of each business. The conference brings together women from all over Georgia and adjacent states for a day of training, motivation, and entertainment where they will gain the tools they need to take bold steps in their personal, emotional, and professional development. Latina immigrant women face great challenges in finding employment when they arrive in the United States.

Abortion deserts: America’s new geography of access to care – mapped

They are creating businesses in areas such as cooking, jewelry and teaching, which have become valuable opportunities for them to obtain financial independence. Ximena Casas is the women’s rights researcher for the Americas region at Human Rights Watch. She previously worked to advance the recognition of sexual and reproductive rights of Latin American women at Planned Parenthood Global and the Center for Reproductive Rights. The solidarity of the Green Wave has helped break down stigma and raise awareness around women’s and girls’ rights, and has influenced policymakers to place reproductive autonomy and gender justice at the core of this political and legal debate. In moves that might have been unthinkable a decade ago,Chile’sCongress is debating the decriminalization of abortion up to 14 weeks, andColombia’sConstitutional Court is hearing a case that could effectively decriminalize abortion by removing it from the country’s penal code. In this way, the broadening of the debate over abortion took place in terms of autonomy and class.

“Although the essays vary widely in the depth of their analysis, they disagree little on the significance of changes in society caused by the global economy and the participation of women in the public workplace.” In regard to the promotion of entrepreneurship, even though programs and projects are not necessarily articulated with the policies, it is found that some of the programs are getting good results.

Young people took leadership in the streets, with the patient support of the “pioneers” from older generations. https://daikinindonesia.com/10-commandments-of-dating-a-german-woman/ New language became common sense, using gender-neutral terms in the highly gendered Spanish language, and specifically speaking of gestating persons, thanks to the struggle of non-binary people and trans men. The movement combined parliamentary lobbying with the autonomous practices of self-organized underground networks that had made abortion possible for many every year with massive and heterogeneous mobilizations in the street. Simultaneously, the Peruvian government is implementing long-term policies to break the cycle of violence for children who fall victim to domestic violence. Programs include aspecial unitthat protects the rights of children orphaned by the murder of their mother, or for survivors that were disabled by the act of violence against them.

With the 2016 creation of thenational plan against gender-based violence, the Peruvian government publicly acknowledged the epidemic and placed it as a government priority for years to come. Several agencies with specialized task forces now work toward femicide reduction and prosecuting the abusers,includingemergency centers for women, a hotline for victims of violence against women, and the Specialized Police Squad for Prevention Against Domestic Violence.

Importantly, as more evidence is gathered, governments and the private sector are gaining new insights into how this pandemic is transforming women’s and men’s lives and taking appropriate measures to respond to existing gaps. An increase in caregiving responsibilities and a https://www.renkaluminyum.com/an-introduction-to-traditional-chinese-culture-shen-yun-learn-resource/ slow recovery of sectors that predominantly employ women partly explain these impacts. While some Hispanics say Latinx should be used as a pan-ethnic term, few say they prefer it over others. A majority (61%) say they prefer Hispanic to describe the Hispanic or Latino population in the U.S., and 29% say they prefer Latino. Meanwhile, just 4% say they prefer Latinx to describe the Hispanic or Latino population. Hispanics who identify with or lean toward the Democratic Party are more likely to have heard of Latinx than those who identify with or lean toward https://latindate.org/ the Republican Party (29% vs. 16%). In addition, the U.S. born are more likely than the foreign born to have heard the term (32% vs. 16%), and Hispanics who are predominantly English speakers or bilingual are more likely than those who mainly speak Spanish to say the same (29% for both vs. 7%).


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